_.gif)
_.gif)
Revitalizing Women as Heads of Families in Aceh (Conflict and Post-Conflict Period)
Abstract
The protracted conflict in Aceh made women feel more suffering, both physically and mentally. Women are the backbone of the family because their husbands are kidnapped, killed, wandering in search of a safe place. Women who are abandoned by their husbands are often faced with negative stigma. The term woman as the head of the family is an effort to change the view of widowed women to be positioned in the position of roles and responsibilities as the head of the family. Women can be independent with support from various parties towards independent and prosperous, just and dignified families. Post-conflict women as heads of families have a role in women's economic empowerment such as women's savings and loans, joining cooperatives of non-governmental organizations and contributing to village development and development.
Keywords
Full Text:
PDFReferences
Ahmad Fediandi Saifuddin. Conflict and Integration: Differences in Understanding in Islam. Jakarta: Rajawali.
Andri Nurwandi, Nawir Yuslem, Sukiati. (2018).Position and Role of Women as Heads of the Family according to Islamic Law. Study on the Women Headed Family Empowerment Group-PEKKA in Asahan District. Journal of Islamic Law, Vol. 2 No. January 1-June.
Aminah UsmaN. (2009). "My Great Mother". in Adek Vera's book. et al., A World Without a Husband. East Jakarta: PEKKA.
Batubara, M. (2019). Islamic Communication Pattern of Judges in Dealing Conflict of Muslim Families in the Religious Court Medan. Budapest International Research and Critics Institute (BIRCI-Journal), p. 373-386.
Ernita Dewi. (2004).“Conflict and Shifting Roles of Women in Aceh”, in Soraya Devy, et al, Politics and Enlightenment of Civilization. Banda Aceh: IAIN ar-Raniry.
Description of the Situation of Women in NAD Province. (2001). Women's Empowerment. Provincial Secretariat. NAD.
Hany Nurpratiwi. (2019). The Dynamics of Conflict and Peace in Aceh, Volume 1 issue 2, July.
Hendra,Y. et al.(2019). Family Communication Model in Forming Pious Children. Budapest International Research and Critics Institute-Journal (BIRCI-Journal). P. 28-38
International Encyclopedia of The Social Sciences, Vol. 3.
Interview, Aman Farisyah. (2021). the head of the family. 18 February.
Interview. Halimah (name withheld), Bireuen August 25, 2021.
Interview, Mrs. Khadijah, Female Head of the Family, at Meureudu Pijay, 5 March 2020.
Interview, Ibu Nani, Female Head of Family in Sibreh Aceh Besar, 24 February 2021
Interview. Nurlaili Child Victim of Conflict, 16 February 2021.
Interview. Nurjannah Ismail Academic and Lecturer. March 31, 2019.
Interview. Ummi (Wife of the late Tgk Bantaqiah). Beutong Ateh. November 22.
Irwan Abdullah, Denies. (2020 Gender Roles. Yogyakarta: Student Library. 1997
------, (2018)Co.mmunalism shattered: Thirty years of conflict experiences in the province of Aceh, Indonesia, ANTHROPOLOGICAL NOTEBOOKS 24 (1).
Mufidah. (2008). Gender Insight Islamic Family Psychologist. UIN-Malang Press.
Margaret M. Poloma. (1994). Contemporary Sociology. Jakarta: Raja Grafindo Persada.
Oktaviani Nindya Putri, Rudi Saprudin Darwis & Gigin Ginanjar Kamil Basar, Empowerment of Women Heads of Family, Proceedings Journal of Ks: Research & Pkm Vol: 2, No: 2.
Sopidi. (2003).Repositioning the Role of Women in the Political Stage: A Must, In Equalita. Cirebon: Journal of Psw Stain Cirebon.
Soraya Devy, et al. (2004). Politics and the Enlightenment of Civilization, Banda Aceh: IAIN ar-Raniry.
DOI: https://doi.org/10.33258/birci.v4i4.3254
Article Metrics
Abstract view : 155 timesPDF - 29 times
Refbacks
- There are currently no refbacks.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.