Terang Bulan Dance in Karo Society Aesthetic Analysis

Dance of any ethnic area has a beauty value according to what it expresses. This is also contained in the Terang Bulan dance, a new creation of the Karo community in North Sunatera Province. Even though it is included in the new creation dance category, this dance can be called a traditional new creation dance, because it is always part of various events or activities carried out by the Karo community, even being part of the implementation of traditional activities. In accordance with the choreography form, the Terang Bulan dance is a type of pair dance depicting how a young couple makes love under the full moon. Traditional dance is the work of human creation and inventiveness which is passed on from one generation to the next. A traditional dance style does not remain in shape. He will always change when taught by the previous generation to the next generation, because the form of dance that is inherited must be interpreted. Traditional dance will continue to be preserved if there is continuous renewal and development by its supporters. Development and renewal can be done by individuals or groups, either in the form of internal perceptions or external perceptions. (Adlin, 2020) Dance is a statement or reflection of the culture of the supporting community. As a reflection or cultural expression, dance communicates the conditions that exist and are owned by the supporting community. "Dance as a nonverbal language is able to provide the identity adopted by its supporters through the style they have. (Nugrahaningsih, 2020) According to Febrianto in Martozet (2020) dance is an expression of the soul of human art expressed through beautiful movements and rhythms that give satisfaction to others. The beautiful movements and rhythm are actually the radiance of the human soul and the soul is usually in the form of reason / ideas, will and emotions.Rahmah (2019) states traditional art as one of the material that must be studied, so far has been taught only by oral tradition, focusing on dance The aesthetic value in this dance can be absorbed not only from the beauty of the form of motion alone, but can be felt when the audience has a sensitivity to the spiritual values contained in this dance, which appear when this dance is physically performed. Crewley in Abstract


I. Introduction
Dance of any ethnic area has a beauty value according to what it expresses. This is also contained in the Terang Bulan dance, a new creation of the Karo community in North Sunatera Province. Even though it is included in the new creation dance category, this dance can be called a traditional new creation dance, because it is always part of various events or activities carried out by the Karo community, even being part of the implementation of traditional activities. In accordance with the choreography form, the Terang Bulan dance is a type of pair dance depicting how a young couple makes love under the full moon.
Traditional dance is the work of human creation and inventiveness which is passed on from one generation to the next. A traditional dance style does not remain in shape. He will always change when taught by the previous generation to the next generation, because the form of dance that is inherited must be interpreted. Traditional dance will continue to be preserved if there is continuous renewal and development by its supporters. Development and renewal can be done by individuals or groups, either in the form of internal perceptions or external perceptions. (Adlin, 2020) Dance is a statement or reflection of the culture of the supporting community. As a reflection or cultural expression, dance communicates the conditions that exist and are owned by the supporting community. "Dance as a nonverbal language is able to provide the identity adopted by its supporters through the style they have. (Nugrahaningsih, 2020) According to Febrianto in Martozet (2020) dance is an expression of the soul of human art expressed through beautiful movements and rhythms that give satisfaction to others. The beautiful movements and rhythm are actually the radiance of the human soul and the soul is usually in the form of reason / ideas, will and emotions.Rahmah (2019) states traditional art as one of the material that must be studied, so far has been taught only by oral tradition, focusing on dance The aesthetic value in this dance can be absorbed not only from the beauty of the form of motion alone, but can be felt when the audience has a sensitivity to the spiritual values contained in this dance, which appear when this dance is physically performed. Crewley in Wisnoe Wardhana (1990: 58) says dance is a statement of instinctive style from a vein about a feeling. In other words, dance is the feeling of the dancer channeled through his nerves.
In connection with this, it is important to introduce or convey the aesthetic value contained in the Terang Bulan dance, which is conveyed by a pair of dancers with gentle, calm movements, but contains a strong will or purpose. These values are the result of the dancer's aesthetic experience in communicating with dance according to the sharpness of feeling when abstracting love for their partner, which is then implemented through the movements in the Terang Bulan dance. As a new dance creation, the Terang Bulan dance is composed based on the song Terang Bulan which was composed by Djaga Depari and uses the title song as the name of the dance. There is no binding form or arrangement of motion when expressing this song in the form of motion.

II. Research Methods
The location of this study in Faculty of Languages and Arts, Universitas Negeri Medan. This qualitative research is a field research, which is a research that collects data and train information circulating directly to the location or object to be studied, namely faculty of English an art Satete University of Medan. The basic data in this study is the movement of Terang Bulan dance that heal by 2 student.
The qualitative research, testing the validity of data can be achieved by triangulating data and informants. This means that the researcher must clarify the findings of a third person, or the same person at different times. If the information is received, either by another person or the same person, but at different times it still produces the same information, the data is declared "saturated". That's when the validity and reliability of research data has been achieved (Idrus in Akrim, 2020).

III. Discussion
An explanation of the analysis the aesthetic of the Terang Bulan dance is based on Humardani's opinion in Dwiyasmono (2013: 187), namely to learn about aesthetics through observing works of art that are recognized as beautiful is to analyze the form of the relationship of the elements. In addition, Soerjodiningrat in Dwiyasmono (2013: 188) states, "Remember kawastanan joged Inggih punika ebahing saranduning body, nice words for wiramaning gendhing. Jumbuhing Pasemon Sarta Pikajenging Jogged". That is, what is called dance is the movement of the whole body, which is arranged with the rhythm of the accompanying song, according to the symbol, meaning and theme of the dance. The aesthetic analysis of this dance describes the form of motion that is structured and has rules in its implementation, related to movement techniques and symbols or symbols and the meaning of their movements. Variety of Transitions Variety of transitions, the meaning of this variety is trying to glance at the partner, without looking at the reed, accepting whoever will come gladly, but is able to do, is also able to suffer the consequences or it means also as a sense of acceptance.

No
3

Reception (Variety 3-4)
Variety 3a The variety of the first three parts, tells about the gift of souvenirs from the man to the woman, as a form of love and affection for the lover, which means that they have reached an agreement so that there is a relationship that has been established.
The second three-part variety, in this variety the female dancer gives uis to the male dancer, which means that there is acceptance from the woman to the male side, the gift of this souvenir means a form of love and affection on the part of the woman for the male party, and as evidence that the woman accepts the male side. Completing the data and explanation above, the following is a dance note on techniques for performing all the various movements of the Terang Bulan dance (in the table) below.

IV. Conclusion
Terang Bulan dance is an aesthetic dance presentation. Manifested through the harmonization of the sense of motion between the two dancers according to the concept, form of motion, and the underlying meaning that is in harmony with the accompanying song. This harmonization is also supported and shaped by the dance performance in interpreting dance themes.